Whaikorero Examples Ngati Porou. One of the most important traditions of the marae is whaikōre

One of the most important traditions of the marae is whaikōrero, the ceremonial speech. Her tangihanga was A panel hosted by Wiremu Parker (1914 – 1986) ) nō Ngāti Pōrou, Tamati Kruger nō Tuhoe and Ruka Broughton (1940 – 1986) discuss the . Behold there is life. No "mucking around" in the words of Papa Tate In some tribes, such as Ngati Porou and Ngapuhi, women can whaikorero in the same area the men would, but in most iwi, there is strict A look at the life of Whaia McClutchie and her many achievements for the benefit of Ngati Porou and Maoridom Miki Apiti Apirana Mahuika Ngati PorouMerekaraka This article discusses the structural system of whaikorero and its components, including examples of tauparapara genre used for contextualisation. After the mihi, we often move straight to the kaupapa. There are also recorded whaikōrero samples that contain this expression Whaikorero unpacks and explores the deep artform of maori oratory and the kawa or protocols that dictate behaviour on the marae during powhri and other formal occasions. The right of Ngati Porou are known for not doing tauparapara in whaikorero. This collection of It is based on broad research as well as oral histories from 30 of the leading exponents of whaikōrero, many of whom have subsequently died. A A panel hosted by Wiremu Parker (1914 – 1986) ) nō Ngāti Pōrou, Tamati Kruger nō Tuhoe and Ruka Broughton (1940 – 1986) discuss the Whaikorero of Te Whati Taamati at the poroporoaki A collection of audio about Whaikōrero. Learn more about th The following sample is a good whakamutunga to use if you are just starting out to mihi. *Ehara ahau i te tangata mohio ki te korero otira, e tika ana kia mihi atu kia mihi mai I am not a Author Poia Rewi's informants are affiliated to many iwi including Tuhoe, Ngati Kahungunu, Te Arawa, Ngati Porou, Ngati Awa, Waikato-Maniapoto, Te Whakatohea, Nga Puhi and Ngati This document discusses the traditional structural system of whaikōrero, the oratory practice used by Māori people in New Zealand prior to By Rawiri Smith Collaboration is important in New Zealand as a method of bringing communities together to work on complex problems. The first thanks is Whaikorero What, who, when, where 1 Whaikorero is the formal speech making in Te Reo by men on the marae during powhiri and at social gatherings What, when, who, where Who speaks It is based on broad research as well as oral histories from 30 of the leading exponents of whaikōrero, many of whom have subsequently died. This expression may be used by speakers from Tainui and Te Arawa, and sometimes by orators from Ngāti Manawa. Tuini Ngāwai, a member of the Te Whānau-ā-Ruataupere sub-tribe of Ngāti Porou, was born in 1910 and died in August 1965. Waiata. This collection of A collection of audio about Whaikōrero. Author Poia Rewi’s informants are Although in most iwi merely work forces are allowed to whaikorero, some folks such as Ngati Porou and Ngati Kahungunu allow adult females to whaikorero on behalf of the iwi. Featuring a range of sample whaikorero drawn from both oral and literary sources, the book provides examples of language for learners of Māori wishing to improve their whaikorero skills Although Ngāti Porou claim the Nukutaimemeha as their foundation canoe, many Featuring a range of sample whaikōrero drawn from both oral and literary sources, the book provides examples for Te Reo Māori learners wishing Featuring a range of samples, this handy guide provides high quality exemplars for learners and intermediate speakers of te reo Maori wishing to improve their whaikorero skills. Author Author Poia Rewi's informants are affiliated to many iwi including Tuhoe, Ngati Kahungunu, Te Arawa, Ngati Porou, Ngati Awa, Waikato-Maniapoto, Te Whakatohea, Nga Puhi, and Ngati Patrick shares his insights into the potential of the internet and technology for his hapū and the tamariki and rangatahi of the future. "--Publisher's The most noted of the Ngāti Porou leaders who rose to quell the opposing Hauhau forces and maintain the mana of Ngāti Porou in its homeland were Rāpata Wahawaha, Hōtene Haere mai ki te wānanga o whakairo pounamu, tēnā koutou kua tae mai nei ki te Kura Tuarua o Tawera ki te tautoko ki te kaupapa o tēnei wā.

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